The use of indoor, three-stone fire pits in resource–poor countries is a substantial burden on human health and the environment. We conducted a pilot intervention promoting the purchase and use of an improved cookstove in rural Kenya. The goals of this qualitative inquiry were to understand the motivation to purchase and use; perceived benefits and challenges of cookstove use; and the most influential promotion activities for scaling up future cookstove promotion. Purposive sampling was used to recruit 10 cookstove promoters and 30 cookstove purchasers in the Luo community. Qualitative semi-structured interviews were transcribed and a thematic analysis conducted. Women reported the need for less firewood, fuel cost savings, reduced smoke, improved cooking efficiency, reduced eye irritation, lung congestion and coughing as major benefits of the cookstove. Cost appeared to be a barrier to wider adoption. The most persuasive promotion strategies were interpersonal communication through social networks and cooking demonstrations. Despite this cost barrier, many women still considered the improved cookstove to be a great asset within their household. This inquiry provided important guidance for future cookstove implementation projects.
Globally, indoor smoke from biomass fuels ranks eighth as a risk factor for burden of disease and in developing countries is associated with 4–5% of all deaths and disability-adjusted life-years lost [
Exposure to indoor air pollution is an important public health problem in rural Western Kenya as most households cook with open pit three-stone cookstoves that use biomass fuels and women and children in these households experience a daily median of five hours of exposure to indoor air pollution from cooking [
In an effort to mitigate the negative effects of traditional three-stone and inefficient charcoal cookstoves, we initiated a pilot cookstove improvement project among poor Luo communities in Nyanza Province in Western Kenya
For the improved cookstove project, SWAP health promoters in the 10 villages received additional training on the prevention of respiratory illnesses and promotion of an improved cookstove, the upesi jiko, as well as how to permanently install it in the purchasers’ home. The upesi jiko (Swahili for “quick cookstove”) is a simple ceramic liner installed into a simple, earthen base that is constructed semi-permanently within a kitchen (
Upesi jiko, locally manufactured ceramic liner.
Our study had three major components. We assessed current cookstove practices and approaches to adoption of the locally manufactured cookstoves. Additionally, we assessed the efficacy of the stove in reducing harmful emissions. Findings from these studies will be presented elsewhere. We also explored the actual experiences of stove promoters in persuading women to purchase and use the stove, as well as the actual experiences of women who purchased a stove and assessed what influenced their purchase and use of the improved stove. We present those narrative findings in this report. We explored from the SWAP health promoter’s perspective: the most effective cookstove promotion activities, community reactions to the cookstove intervention, perceptions of the SWAP cookstove trainings, and benefits experienced by using the new improved cookstove. In addition, we wanted to better understand from the purchaser’s perspective: their motivation to purchase and install the improved cookstove, how they secured the funds to purchase the improved cookstove, the benefits and challenges of the cookstove use, and other factors that influenced their experiences with or ability to use the upesi jiko.
Our study was conducted in Nyanza Province in rural Western Kenya between July 2008 and March 2009, across rainy and dry seasons. Nyanza is one of Kenya’s poorest areas, with an estimated 63% of the population living on less than $1 U.S. a day [
Purposive sampling, a method of sampling in which participants are selected because of a certain characteristic, was used to recruit 10 SWAP health promoters who owned and were selling the new upesi jiko along with 30 Luo women who had purchased and were using the upesi jiko for in-depth, key informant interviews [
Interviews were hand-written and transcribed verbatim, translated into English by bilingual research assistants, and then entered as a Microsoft Word© document into ATLAS-ti© to facilitate text searching, data coding, and analysis [
Women had been using the stove a range of two weeks to eight months at the time of interview. The demographic characteristics of SWAP health promoters, who all came from the community, were similar to cookstove purchasers. All 40 participants were female; 93% (37/40) were married, 7% (3/40) widowed or separated, and 40% had one or more co-wives. Few women reported any secondary school education. The average number of children per participant was five children (range of 0–11).
The traditional cookstove used in most homes within the Luo community is an open fire pit with three large stones placed around it to hold cooking pots. These fire pits are often used inside and without any mechanical ventilation. SWAP health promoters and women who purchased cookstoves reported that the traditional cookstove used large quantities of firewood and that securing sufficient firewood was often expensive and becoming increasingly difficult. This resulted in women and children spending a great deal of time and labor collecting firewood:
Women also reported that the traditional cookstove emitted a great deal of smoke that irritated their eyes, nose, and lungs leading to illnesses that often required money for healthcare:
Additionally, women reported that the traditional cookstoves burned too hot and erratically and created soot and ash that often landed in their food and dirtied their home. Women and children also suffered burns as a result of the open fire flaring up, when stoking the fire, or when removing a hot cooking pot. There was also a fear that their home could burn to the ground if the cookstove was not watched.
Most women cooked inside of the home. About a quarter of women cooked in an area where household members slept. Cookstove use was influenced by seasonality, weather, availability of cooking fuel, and number of people being cooked for. During summer months, some women constructed a three-stone cookstove outside of the house for cooking to reduce heat in the home and then constructed the cookstove back inside when cooler weather approached. A few women supplemented cooking for large crowds with simple portable paraffin or kerosene cookstoves but the increased expense often prevented regular use of these cookstoves in the home. Approximately one-third of women reported using their three-stone stoves in addition to their improved stove when cooking for large gatherings.
Lengthy consideration was often given when purchasing an expensive household item, such as a cookstove. Women who purchased the upesi jiko often identified themselves as very poor with little discretionary income, and burdened by uncontrollable life circumstances:
Drought and famine were mentioned as contributing to their economic hardships and that of their neighbors:
The ability of women to purchase an upesi jiko varied across women and was related to their access to cash and position of power in the household related to their status (for example as first wife, favored wife, or mother-in-law) within these polygamous multigenerational households. Some women chose to use their own money to purchase the upesi jiko (money often being saved to purchase other items), or acquired it through a community lending scheme with other villagers. Some women reported that monies saved to purchase a new dress, new shoes, new pot, maize flower, food for the day, and other commodities were diverted to purchase a cookstove:
Many women described securing the funds to purchase the cookstove as a negotiation with their husband, co-wife or mother-in-law, with some negotiations faring better than others:
While most husbands were viewed as receptive to the woman purchasing an upesi jiko, several women said that they had no power to make such a decision. Resources in polygamous households, divided among 2 or 3 wives and numerous children, were often controlled by either the “first wife” or the ‘favored wife.” Most of the women reported having a favorable relationship with their co-wife and often encouraged the husband to buy the other wife household items or shared theirs. Second younger wives often deferred decisions to the older first wife.
Women reported that the main advantage of the traditional cookstove was that it was free. Overall, women reported they did not think the cost of purchase and installation of an upesi jiko was affordable to most families in their communities:
The new cookstove, including installation by the SWAP health promoter, generally costs between 200–300 ksh ($2.50–3.50 U.S.) with an additional burden of 50–100 ksh to acquire the necessary materials for installation. Women felt that people who engaged in paid labor were more likely to be able to purchase a cookstove, but that very few people were paid for work. Several women also talked about a similar, cheaper cookstove in the market that could be purchased for 50 ksh but they had heard that it would often crack. Many people requested SWAP promoters to reduce the price or provide them a cookstove on credit.
Almost all women described the major benefits of their new cookstove as the need for less firewood resulting in cost savings as well as reduced smoke in their homes:
In addition, they described the benefits to their cooking experience and to the kitchen environment. Women explained that their kitchens were now “tidy” because soot and ash no longer flew up into their food and the overall appearance of the kitchen area was more appealing. Women also described that their food cooked faster and more evenly, pans were steadier, the sides of the cookstove served as counter space for their pots and pans, and they sustained fewer burns on their hands. Furthermore, women reported that the cookstove was more efficient, retained heat longer, and made their work easier:
Women also talked about unexpected advantages, such as how the cookstove stays dry during the rainy season, reduced back pain from not having to bend over the cookstove during cooking to blow on the fire, and the elevated status of their household in the community due to their purchase of a cookstove.
Women talked at length about the health benefits of reduced smoke for themselves and their children. They reported that the reduction of smoke in the house decreased irritation of their and their children’s eyes, runny noses, coughing, chest discomfort, and difficulties in breathing along with cost savings due to fewer hospital visits:
Additionally, many women reported that the upesi jiko reduced burns and the workload of children. Overall, immediate household and health benefits were reported more frequently and appeared to have greater value than the consideration of long term health benefits.
Several women bought the cookstove but delayed installation, explaining that the additional cost for installation, cost, and supplies were major barriers:
Permanent installation in the kitchen was a separate cost and women with fewer resources sometimes delayed installing their cookstove until they could save up the amount needed for installation supplies. Some women purchased a cookstove to install in a kitchen that was yet to be built. A couple of women explained that their husbands did not want them to create a vent, by cutting a hole in their wall, so while they were using the cookstove it wasn’t installed properly. After installing an upesi jiko, some women were reticent to discard their traditional cookstove because they wanted the ability to use it when necessary to cook for larger groups of family and friends.
SWAP health promoters described numerous benefits of being part of SWAP and selling improved cookstoves to their community members. The benefits included the ability to bring needed health information and products to their community; opportunities to train others on health issues; opportunities to know and make a difference in their community; a chance for social connectedness; an increased sense of status in their community; and opportunities to increase their income:
The SWAP health promoters reported that they used multiple techniques to promote the purchase and use of the upesi jiko in their communities. The SWAP health promoters most frequently told people that the cookstove used less fuel, cooked faster, produced less ash, saved money, and reduced smoke.
Cookstove promotion activities typically occurred during community-based meetings, in the homes of SWAP promoters, walking door-to-door in villages, or in market settings. The SWAP health promoters explained that the most persuasive selling strategy was to have women visit them in their home and see them cooking on their cookstove:
They reported that transporting the cookstoves and helping people find the necessary supplies to install the cookstove were the main challenges promoting the cookstoves along with turning down people wanting a cookstove on credit.
Women who purchased cookstoves reported they were motivated by the SWAP health promoter discussions describing their own cooking experiences, the potential cost savings, and health benefits of the improved cookstove. Many who purchased cookstoves spoke highly of educational sessions provided by SWAP health promoters, especially when accompanied by a cooking demonstration on the cookstove:
Purchasers consistently reported experiencing similar benefits of the cookstove as told to them by different vendors, most notably savings on fuel, retains heat longer, cooks food faster, produces little smoke, and reduces respiratory problems such as homa (a Luo word for runny nose and eyes). Women commented on the value of the new information and products the SWAP health promoters provided to the community. According to purchasers, economic savings associated with the new cookstove was a persuasive argument used by SWAP health promoters but seeing someone cooking on the cookstove convinced many to actually purchase the cookstove:
There is a growing recognition for the need to understand which public health interventions work and how to make them succeed in the real world. Qualitative research utilizes a range of data collection approaches in a real life setting, which can inform health intervention projects in resource-poor countries, guide decision-making, assist in program design, explain behaviors, and better understand why programs succeed or fail [
Findings from our qualitative inquiry provided valuable insights into both the SWAP health promoter and the cookstove purchaser and important information that was used in scaling up the intervention to a wider area. We determined that it was important to subsidize the upesi jiko and combine the purchase and installation cost. In addition, our findings allowed us to focus our messages on identifying community motivators along with emphasizing the role of cooking demonstrations to promote adoption of the upesi jiko. Similar to other studies, all participants identified problems with the traditional cookstove and reported considerable benefits of the improved cookstove to both their household environment and health [
The intersection of drought, famine, and recent political instability, along with the household demands of potentially multiple wives and numerous children within a household compound often strained economic resources and limited women’s ability to purchase improved cookstoves. This is consistent with the findings of others who note that often the solutions to energy poverty are beyond the means of many in disproportionately poor populations [
As often seen in patriarchal societies in resource-poor countries, in this study, socially constructed roles for women related to household management, child care, and subsistence farming along with the additional requirement of searching, often for hours, for scarce biomass fuel increased the harsh burdens of day-to-day life among women [
Similar to findings from other qualitative studies on improved cookstove use, women in both groups reported that the use of inefficient traditional cookstoves resulted in numerous negative health consequences (irritated eyes, coughs, runny noses, difficulty breathing, and other respiratory illnesses) for themselves and their children, which then decreased when using an improved cookstove [
Consistent with the behavioral constructs of role modeling, observational learning, and self-efficacy, the most persuasive cookstove promotion strategy was that of seeing someone cooking on the jiko and discussing its economic and health benefits for women and the household [
As is shown in this study, qualitative inquiry is mainly an inductive rather than deductive analytical process concerned with the subjective experiences of participants around specific phenomena under study, such as the upesi jiko. Findings derived from qualitative formative data collection allowed for the scaling up of the pilot cookstove intervention in a locally relevant and appropriate way. While our findings showed that the upesi jiko was generally well received for various reasons, many of our participants noted that cost was an important barrier in the adoption of these cookstoves. Knowledge of this potential barrier to implementation allowed us to subsidize the cookstove as plans moved forward to scale up the project. The most salient pervasive factors for purchasing a cookstove were the economic savings and the perceived reduction of more immediate health effects of smoke to women and their children when cooking. Continuing to promote community identified motivators along with the potential long term health benefits will be critical in a community where long term health benefits may not be as salient as day-to-day concerns.
Previous studies have noted the importance of culturally relevant promotion and marketing strategies to effectively implement an improved cookstove intervention [
Our study has some limitations. Although, we believe that our findings would be transferable to poor populations near our study community with similar cultural characteristics and resource limitations, it may be less relevant to urban or nomadic populations in other parts of Kenya. We limited our inquiry to women who had purchased a cookstove. Additional inquires among women who had not purchased the cookstove and with men who are often in charge of household spending would have provided a more robust inquiry especially in resource-poor communities that have multiple demands on household income. Furthermore, all of the women in our study had recently purchased a cookstove and the women’s responses might have changed after a longer period of stove ownership. Lastly, some of our findings were based on self-report and not direct observation, which might have biased our findings if women responded with socially desirable answers.
Qualitative research allowed us to better understand the social setting, economic constraints, and complex social and gender processes surrounding household decision-making, as well as the perceived benefits and challenges of the improved cookstove in a rural Kenya community. These findings will be used to appropriately tailor future cookstove promotion activities in this disproportionately poor Luo community. Findings from our qualitative inquiry provided important guidance to program design and community promotion activities for scaling up a successful pilot cookstove improvement project. Qualitative research should play an important role in the scaling up of successful health promotion projects to ensure cultural relevance and health equity.
This article is dedicated to the memory of Alfredo Obure (1976–2009).We thank all study participants; Alie Eleveld and the staff of the Safe Water and AIDS Project; and the Kenya Medical Research Institute and CDC offices based in Kenya. We are grateful to the study team: Cliff Ochieng, Vincent Were, Martha Gembo, Sitnah Faith, Stephen Kola, Ibrahim Sadumah, Ronald Otieno, Rob Quick, Ben Nygren, Minal Patel, Julie Harris, and Ben Silk.
The authors declare no conflict of interest.
The findings and conclusions in this article are those of the authors and do not necessarily represent the views of the Centers for Disease Control and Prevention.